Posts tagged racism.

Komagata Maru Play Volunteers Call Out

racismfreeontario:

For the Brown Canada Project. 

Brown Canada: Komagata Maru Plays Volunteer Posting
(Part Time – Until end of June) 

Start & End Dates : May- end of June 2012

Brown Canada, lead by CASSA, is a community-led history project to encourage South Asian communities to create and document their histories in Canada creatively, through writing, video, interviews, art, theatre or other means. Our collective entry point for this project is through the Komagata Maru incident of 1914, when a ship of South Asian people was denied entry into Canada due to restrictive immigration policy known as the continuous journey regulation. Through this project, we are creating an interactive website, offering educational and creative workshops, producing a short video as well as seeking to tour a short theatre piece to raise awareness of the incident and spark community dialogue within Ontario.

The Council of Agencies Serving South Asians (CASSA) is currently recruiting a team of volunteers to help out with the final Komagata Maru Play that will be held on June 27.

We are looking for a team of volunteers to be responsible for assisting in media relations, community outreach, stage hands, costume design . These positions will work closely and report to the project coordinator.

Responsibilities:

  • Community outreach to spreak word about the event
  • Stagehands & lighting 
  • Help out with set designs, makeup, and  costumes

Qualifications:

  • Volunteers of all ages are welcome
  • Relevant interest in theatre or experience
  • Interest in educating others about South Asian/PoC history is always a bonus!  
If you do not have experience working with community members, community organizations and agencies, and or theatre, but are interested in working on the play, feel free to send in your resume.
 
We are hoping to have a volunteer meeting as soon as possible, so please email Deena  at deena@cassa.on.ca before June 15th if you are interested in working with CASSA on this project.
 

CASSA is committed to employment equity & encourages applicants from equity seeking groups.

Follow our facebook fanpage , brown canada tumblr, and website for more information. http://browncanada.ca/


——————————————————————————————————————

Brown Canada & CASSA

Position Type: Arts / Crafts, Community Outreach, Event Helpers, Performing

Duration: Short term (Less than 6 months)

Location(s): Toronto

Great For: Youth (ages 13-18), Youth (over 18), Groups, 40 hour high school program, Physically Challenged, English as a Second Language, Virtual (can be done remotely), Wheelchair Accessible

10 ♥ 5.28.12
racismfreeontario

Shit British people say to international students (by GreatBritishBag)

I never saw this one. I’ll never get tired of posting these!

Source: youtube.com  114 ♥ 5.17.12
youtube.com

Links & Resources.

thatfeministdyke:

Feminism

Racism, Race, & Culture

Sizeism & Body Positivity

GSM (Gender & Sexuality Minorities)

Ableism

Privilege

Reproductive Health

Classism

Misc/Other

5437 ♥ 5.10.12
thatfeministdyke

I can’t get no representation: whitewashing storytelling in popular media

racismfreeontario:

by RAISA BHUIYAN on www.shamelessmag.com

Dear Shameless reader,

I’ve just come home from watching popular film of the week The Hunger Games with a sour taste in my mouth and an angry grumbling motion vibrating through my intestines. It seems as though the white-washing of Hunger Games protagonist Katniss has given me yet another case of racial indigestion. In fact, I’m currently cursing myself for being hopeful in thinking that some satisfaction could be had with regards to how people of colour are represented in our popular media.

Can you blame me though?

Every time I hear that a big shot film depicting some form of oppression or discrimination is coming out, I get excited. I get excited because I start hoping that there’s been some equitable representation of people of colour in these movies. I get so excited that I start hoping with all my might that some representational justice will be done to the racialized character(s) and that they won’t be doomed to forever remain as the one-dimensional support system to the main, typically white protagonist. I start hoping that maybe, just maybe the character(s) of colour will finally be presented as full, complex human beings.

But I was wrong.

If you already haven’t been blasted with Hunger Games-saturated trailers and interviews as of late, do let me remind you that Katniss is the central character of the story, whose experiences as a contestant of the Hunger Games make up the storyline of the book. In addition to being characterized by author Suzanne Collins as a radical female hero-warrior combating institutionalized oppression in a dystopia in the future, Katniss is also characterized as being olive-skinned. But as Hollywood page-to-screen synergy would have it, the casting call for Katniss indicated that only Caucasian actors apply.

While some critics and die-hard fans of the Hunger Games universe would and have indeed rationalized this not-so subtle change of the character’s race in the film as a necessary modification required to draw out more audiences to earn the film its blockbuster status (Jennifer Lawrence was already a big name), I would argue that the race-swap of Katniss’ character brings to attention a handful of uncomfortable questions regarding the representation of people of colour in popular media.

One of these key questions is: why are all the characters we see in Western film and TV white?

Other questions include: even when they’re not white, why is it common practise to white-wash characters of colour?

Why is it also common practise to hire white actors to play racialized roles?

(See: The Dragonball Z moviePrince of PersiaThe upcoming Tonto and the Lone Ranger,Tropic ThunderTouch of EvilAirbenderDriveBreakfast at Tiffany’s)

Is there a lack of actors of colour? Or is there something else at work?

What kinds of messages does erasing the race of characters put forward for readers? Does it imply that that characters of colour are not worth learning about?

How does a story’s narrative suffer when the full complexity of people from all walks of life are erased/denied?

To me, whenever I hear someone legitimating the racial erasure of a character in my favourite film, book or show, I feel they are implying that racialized characters don’t deserve the viewer/reader’s attention in the story. Whenever someone brings up the fact that Marlon and Damon Wayans dressed up in “whiteface” for their film “White Chicks” to underscore the systemic trend of white actors donning blackface and yellowface in Hollywood, I feel like they are implying that only white actors can have the power to play different roles. Whenever I discover that the most popular book franchise of the day centers on the experiences of a white character, I feel like authors are implying that only white characters are worth writing about.

While it is commonly understood that there will be variations between how a character is presented in a book and how they are depicted on screen, the explicit whitewashing of characters in Hollywood films reflects a larger move in exercising cultural domination. Haunani-Kay Trask explains in her essay, “The Color of Violence,” that “colonialism began with conquest and is today maintained by a settler administration created out of the doctrine of cultural hierarchy, a hierarchy in which European Americans and whiteness dominate non-European Americans and darkness.” Trask goes on to explain that the exercise of cultural domination of people of colour and Indigenous people by a colonialist country like Canada operates according to a flawless logic that requires a hierarchy of power based on race in order to exist. According to Trask, this power hierarchy can only function if people of colour are kept subordinated by the exercise of cultural domination. For the interests of this post, it is worth considering how such a form of cultural domination can be manifested in something as simple as storytelling.

The creators of stories, whether that story be conveyed orally, through print, video, film or television have much power in opening up spaces from where stories can be expressed differently from the racist, sexist, ableist, heteronormative way many stories have been told in the western media. I believe the power in storytelling stems from the fact that it allows an audience to imagine otherwise by stepping into that world of fantasy. And by imagining otherwise, I mean enabling an audience to imagine narratives with different societal structures, different ways of communicating with one another and different worlds. Whether the story be based in fantasy, myth or reality, stories have always given people the chance to escape their everyday life and step into spaces where they can feel safe and comfort.

Having said this, what troubles me the most is the fact that even in fantastical stories like The Hunger Games, the structure of racial privilege as it stands currently simply gets reinforced as normal. I find this reinforcement of racial privilege to be especially scary for people of colour, since stories and storytelling end up creating destructive stereotypes of what a person can and can’t be. I also find this reinforcement of racial privilege in storytelling to be particularly dangerous in the way that it upholds the experiences of white people to be THE universal experience.

In closing, instead of suggesting a possible solution to this systemic trend in storytelling, I’d rather ask you, the reader, what you think storytellers could do to make characters of colour have more of a voice and representation in stories. More specifically, how can storytellers go beyond simply just representing more diversity in their stories to present characters of colour as the full, complex, human beings they are?

via I can’t get no representation: whitewashing storytelling in popular media - Shameless Magazine - your daily dose of fresh feminism for girls and trans youth

espritfollet

85 ♥ 5.7.12
espritfollet
blackridinhood:

So, I know FYDG isn’t really a place to discuss racism and the tendency to turn black bodies into a fetish, so I liked this this morning so I could address it when I got home from work.
Now, one thing I’ve seen happen, A LOT, whenever colorism and shadeism is discussed, is the tendency for white people to jump in and say “I don’t understand the hate. I LOVE DARK SKIN.”
Kay, that’s all fine well cool and good, but when we’re discussing these issues, we need ya’ll white people to sit the fuck down, shut the fuck up, and hear how having darker skin makes things ten times harder than a light skinned black person. You interjecting with “oh, I love dark skin” doesn’t add shit to the conversation. And it’s a chance for you white people to try to interject in a “but I’M not like that” comment. Which we don’t care if you personally aren’t when whites (and really everyone) upholds lighter skinned people as the best of the race.
Two, as I boxed in read, is the issue with describing black skin with food words, like “chocolate.” Mainly because this is never done with white people unless a PoC’s color is brought up and described as chocolate first (I’ve never heard white people referred to as “vanilla” unless it was to compare to a black person who is “chocolate”).
The problem with that, you ask? Considering how hypersexualized black women are, and how black men’s penises have been the part of fetishes since slavery days, referring to our skin as “chocolate” is part of those tools to dehumanize us into “food” to be devoured by white mouths. Even weirder is how this white girl thinks she knows better than us black girls what our skin should be called. I call it “black” or “dark” or “dark brown.” There’s no reason for anyone to refer to my skin as anything other than that, especially if you are comparing it to a popular foodstuff eaten by millions.
It’s not a compliment. Whenever I hear that, I automatically feel unsafe. I recognize that I was just dehumanized to a sexual toy to fuck, and not a human being. And in that person’s eyes, I’m not a girl to get to know, but a walking pussy waiting for some dick to get in there. And while I know this white girl meant nothing by it, I couldn’t help but feel anger at her telling a black girl running FYDG that “dark” isn’t the best way to describe our skin tone.
I think we know best what our skin color should be described as. And chocolate is not one of them. Thanks but no thanks.

blackridinhood:

So, I know FYDG isn’t really a place to discuss racism and the tendency to turn black bodies into a fetish, so I liked this this morning so I could address it when I got home from work.

Now, one thing I’ve seen happen, A LOT, whenever colorism and shadeism is discussed, is the tendency for white people to jump in and say “I don’t understand the hate. I LOVE DARK SKIN.”

Kay, that’s all fine well cool and good, but when we’re discussing these issues, we need ya’ll white people to sit the fuck down, shut the fuck up, and hear how having darker skin makes things ten times harder than a light skinned black person. You interjecting with “oh, I love dark skin” doesn’t add shit to the conversation. And it’s a chance for you white people to try to interject in a “but I’M not like that” comment. Which we don’t care if you personally aren’t when whites (and really everyone) upholds lighter skinned people as the best of the race.

Two, as I boxed in read, is the issue with describing black skin with food words, like “chocolate.” Mainly because this is never done with white people unless a PoC’s color is brought up and described as chocolate first (I’ve never heard white people referred to as “vanilla” unless it was to compare to a black person who is “chocolate”).

The problem with that, you ask? Considering how hypersexualized black women are, and how black men’s penises have been the part of fetishes since slavery days, referring to our skin as “chocolate” is part of those tools to dehumanize us into “food” to be devoured by white mouths. Even weirder is how this white girl thinks she knows better than us black girls what our skin should be called. I call it “black” or “dark” or “dark brown.” There’s no reason for anyone to refer to my skin as anything other than that, especially if you are comparing it to a popular foodstuff eaten by millions.

It’s not a compliment. Whenever I hear that, I automatically feel unsafe. I recognize that I was just dehumanized to a sexual toy to fuck, and not a human being. And in that person’s eyes, I’m not a girl to get to know, but a walking pussy waiting for some dick to get in there. And while I know this white girl meant nothing by it, I couldn’t help but feel anger at her telling a black girl running FYDG that “dark” isn’t the best way to describe our skin tone.

I think we know best what our skin color should be described as. And chocolate is not one of them. Thanks but no thanks.

341 ♥ 4.24.12

Research Project seeking to interview Chinese Canadian youth

racismfreeontario:

INTERESTED IN ISSUES OF RACE, RACISM, AND RACIALIZATION?

The purpose of this study is to examine the various types of racialization that Chinese Canadian youth face and to determine if the racialization of Chinese Canadians affects the nature of their participation in anti-racism initiatives. 

*IF YOU ARE:

1)            A SELF-IDENTIFIED CHINESE CANADIAN

2)            BETWEEN THE AGES OF 18-25

3)            A STUDENT ENROLLED IN UNIVERSITY OR COLLEGE

PLEASE CONTACT AIDEN TO PARTICIPATE

EMAIL: aiden.haw@ryerson.ca

22 ♥ 4.18.12
racismfreeontario
Source: freaksanity  112 ♥ 4.13.12
freaksanity

thebrownggrrlzproject:

I am tired of talking about ‘whiteness’, tired of responding to and negotiating it, being assaulted by it, being drained by it. Here’s why, literally EVERYTHING that could be said about racism and white supremacy has already been said.

People of colour have been prolific in naming it, resisting it and educating about it in ways that sacrifice our mental, emotional and spiritual health - even in our decisions to walk to the store just in our bodies can end in racial profiling, rape or death.

We’ve written books, manifestos, made movies, films, art - if you can google and find the address of the nearest hipster hangout with wifi, I know you can learn in detail about the legacy and continuing effects of systemic racism.

And then, WE STILL take the time to educate, our friends, our colleagues, our lovers about the violence we are subjected to and we need to deal with defensiveness, derailing, name calling (too many of us have been called psychotic), tone policing - we are asked to say it softly or not at all, to ease up, while still having to negotiate the ubiquitous experience of racism - from which we get no break. To ask us to stop talking about it is exercising a privilege we don’t have - the privilege to stop thinking/feeling/living racism.

And because we do this, we don’t get to talk about ourselves, don’t get to talk about the dynamics between us as people of colour. I wanna talk about the connections/love/pain between Black communities and Latina communities, between East Asians and South Asians, between First Nations communities and Pacific Islanders - I want to talk about the ways we live those experiences as Afro-Latinas, as Indigienous Pacific Islanders - I want to talk and learn and build together as communities of colour.

If you believe that Black Men are all violent offenders, that every womyn in a Hijab is oppressed and you don’t understand why people of colour are so angry, I’m done.

Read a book, use the Internet, look around, do some work.

-Kim Crosby

217 ♥ 4.9.12
thebrownggrrlzproject

Resigned

missworded:

rosa—sparks:

I really did cry last night. I didn’t weep or come undone or wail like a widow, but I cried.

I posted a quick, from my guts post about my anger and sadness at hearing and seeing this. The response to my post is overwhelming. I can’t believe that many people have read ANYTHING I would write, in the middle of the night, in a moment of raw emotion.

I cried last night because of the personal pain of seeing a hateful politician calling the President of the United States a nigger. 

As I said, imagine what he must think of the rest of us? Imagine that this man wants to lead our nation and thinks so little, and in fact, so horribly of black people.

But you know what really made me cry? It’s personal. 

I have been called a nigger. I have been called a nigger since I was a child. And I’ve been called a nigger in FRONT of my young daughter. I have been called a nigger in the north, south, east and west. And no, I don’t mean in the way like I’m having a moment with Jay and Ye and going to Paris. 

I live with those moments for the rest of my life. 

Anyone who thinks that the word has context or meaning or is somehow diluted because Jay-Z says it has never been assaulted by the use of that word to describe their person.

They’ve never been in a parking lot and been stuck in a clusterfuck and had a person roll down their window and yell,

‘Get the fuck out of the way, nigger!’

They’ve never been told that their shopping cart was in the wrong place in the aisle of the supermarket and called a nigger and had their daughter referred to as a half-breed.

They’ve never been roughed up in the 3rd grade bathroom and called a nigger and laughed at by the other girls in your class.

All of those things have happened to me. And the pain that resonates in me from those experiences NEVER goes away.

Make no mistake. The word NIGGER is never out of context, has shaded levels or meaning, or ANYTHING but a word to devalue and destroy a black person. It is meant to hurt and reduce a black person to less than a human.

It’s not politics, it’s not a game, it’s not a random mishap. It is a deep-seeded, pure moment of one person’s life to look at a black person and call them a nigger.

It comes from hate and pure ignorance and ugliness.

And it is so painful and will never NOT be painful.

And as Woman of Color, I will never NOT be wounded and destroyed when I hear the word.

And THAT is why I cried myself to sleep.

447 ♥ 3.30.12
rosa--sparks
strugglingtobeheard:

knowledgeequalsblackpower:

westendblues:

colormysoul:

The online series “The Misadventures of Awkward Black Girl” won the Shorty Award for Best Web Show, but before they could bask in the victory, the program was hit with a racist backlash. Monday (March 27) night, the show  became the subject of a very disrespectful twitter  trending topic, and cyber bullying.
Creator, writer, and star, Issa Rae’s series has garnered a cult following of fans, but unfortunately there are those that don’t want to see a Black project (with a multi-cultural cast we might add) do well. Under the hashtag#ThingsBetterThanAwkwardBlackGirl, a bunch or racists sore losers, who Rae beat out in the Best Web Show category, used the social networking site to spew hate.
Among the repeat, and most vocal offenders, was comedian and on-air personality Mersh who addressed hismore than 10,000 Twitter followers with quips making light of everything from Trayvon Martin’s murder to Chris Brown’s attack on Rihanna.
The tweets have NOT stopped, if you search the hash tag there are plenty to see
(Source)

hideous 


LOL! 

do you understand how absolutely sick you have to be to say hitler, a dead child’s body and a man who allowed children to get raped are better than a Black woman winning shit. this is whiteness. how is this not sociopathic? you hate blackness so much you’d praise Hitler. ok.

strugglingtobeheard:

knowledgeequalsblackpower:

westendblues:

colormysoul:

The online series “The Misadventures of Awkward Black Girl” won the Shorty Award for Best Web Show, but before they could bask in the victory, the program was hit with a racist backlash. Monday (March 27) night, the show  became the subject of a very disrespectful twitter  trending topic, and cyber bullying.

Creator, writer, and star, Issa Rae’s series has garnered a cult following of fans, but unfortunately there are those that don’t want to see a Black project (with a multi-cultural cast we might add) do well. Under the hashtag#ThingsBetterThanAwkwardBlackGirl, a bunch or racists sore losers, who Rae beat out in the Best Web Show category, used the social networking site to spew hate.

Among the repeat, and most vocal offenders, was comedian and on-air personality Mersh who addressed hismore than 10,000 Twitter followers with quips making light of everything from Trayvon Martin’s murder to Chris Brown’s attack on Rihanna.

The tweets have NOT stopped, if you search the hash tag there are plenty to see

(Source)

hideous 

LOL! 

do you understand how absolutely sick you have to be to say hitler, a dead child’s body and a man who allowed children to get raped are better than a Black woman winning shit. this is whiteness. how is this not sociopathic? you hate blackness so much you’d praise Hitler. ok.

Source: colormysoul  584 ♥ 3.27.12
colormysoul
hungergamestweets:

I wasn’t even aware of her interest or the apparent nasty responses from “fans” until seeing this. Vomit-inducing would be an understatement. What’s wrong with people?

hungergamestweets:

I wasn’t even aware of her interest or the apparent nasty responses from “fans” until seeing this. Vomit-inducing would be an understatement. What’s wrong with people?

Source: thehungergamessecrets  236 ♥ 3.26.12
thehungergamessecrets
anedumacation:

sophistory:

postmodernismruinedme:

thesavagesalad:

lologreenevines:

all-we-need-is-guitar-jammin:

wibblywobbley:

kheldara:


The Eleventh Doctor: The universe is big, its vast and complicated, and ridiculous. And sometimes, very rarely, impossible things just happen and we call them miracles. And that’s the theory. Nine hundred years, never seen one yet, but this would do me.

(clockwise, l-r: Amara Karan, Haruka Abe, Tiana Benjamin, Lena Kaur, Christina Chong, Meryl Fernandes)

#people who have all auditioned for the role of companion over the years #and you are bullshitting me if you tell me the only girl in the acting industry who had chemistry with matt #was good old jenna. #steven moffat
Wow. Look at the diversity these actresses would bring to the show. That would have been so interesting to watch. Ugh Moffat. You are so typical, I swear.

Moffat, I’m going to blast you to smithereens. 
Do you know how much I want to see an Asian on the show?
I mean JESUS FREAKING CHRIST. GOD DAMMIT MOFFAT. RACIST MUCH? I’d love to see someone from my home continent on my favourite television show!
I mean yeah, sure, Jenna’s probably going to be brill.
BUT C’MON MOFFAT.
SERIOUSLY?
I don’t need a change of companion.
I need a change of writer. 

I would just like to point out that here in the UK there are actually comparatively few people who aren’t Caucasian. There are so few Asians or blacks that if you go for the “diversity” card there is no way to include everybody without significant tokenism, a form of positive discrimination which is just as bad as negative discrimination. It’s just not possible to include as many races as there are without alienating the population that make up the vast majority of the United Kingdom.
I’m not a racist and I certainly have no objection with Martha or any of the other non-Caucasian characters in Doctor Who, I’m just pointing out that the casting has to be a faithful representation of the population of the UK or it just descends into politically-correct madness. Great Britain just isn’t as multicultural as America is and a lot of Americans don’t understand that here it actually is novel to see somebody who isn’t Caucasian.

“ There are so few Asians or blacks that if you go for the “diversity” card there is no way to include everybody without significant tokenism, a form of positive discrimination which is just as bad as negative discrimination.”
“It’s just not possible to include as many races as there are without alienating the population that make up the vast majority of the United Kingdom.”
“I’m not a racist (ha) and I certainly have no objection with Martha or any of the other non-Caucasian characters in Doctor Who, I’m just pointing out that the casting has to be a faithful representation of the population of the UK or it just descends into politically-correct madness. ”
Jesus fucking Christ, I knew the DW fandom had the occasional fuckery, but this just takes the cake.
Also, it’s sad that there are people who are scummy enough to think that wanting a diverse caste means it is a type of madness.
Or that there is something wrong with it.

Alright, dudes, we’re making our own Doctor Who. Full of everyone. We will have so many queer and trans* folk and people from all over the world! We will also bring back Nine.


So I’m not much of a Who expert, but all the new companions so far have been from London, right?

Here is a pie chart of the ethnic breakdown of London in 2007.

are you KIDDING ME?
Are you even… I can’t even… 
“there are so few Asians or blacks….”
shut the fuck up and sit the fuck down.
everytime I’ve been to England, pretty much all I see are brown and black people. Its like coming home. My entire family is there. I just… ugh. UGH. 

Preach, my friends, preach.

anedumacation:

sophistory:

postmodernismruinedme:

thesavagesalad:

lologreenevines:

all-we-need-is-guitar-jammin:

wibblywobbley:

kheldara:

The Eleventh Doctor: The universe is big, its vast and complicated, and ridiculous. And sometimes, very rarely, impossible things just happen and we call them miracles. And that’s the theory. Nine hundred years, never seen one yet, but this would do me.

(clockwise, l-r: Amara Karan, Haruka Abe, Tiana Benjamin, Lena Kaur, Christina Chong, Meryl Fernandes)

#people who have all auditioned for the role of companion over the years #and you are bullshitting me if you tell me the only girl in the acting industry who had chemistry with matt #was good old jenna. #steven moffat

Wow. Look at the diversity these actresses would bring to the show. That would have been so interesting to watch. Ugh Moffat. You are so typical, I swear.

Moffat, I’m going to blast you to smithereens. 

Do you know how much I want to see an Asian on the show?

I mean JESUS FREAKING CHRIST. GOD DAMMIT MOFFAT. RACIST MUCH? I’d love to see someone from my home continent on my favourite television show!

I mean yeah, sure, Jenna’s probably going to be brill.

BUT C’MON MOFFAT.

SERIOUSLY?

I don’t need a change of companion.

I need a change of writer. 

I would just like to point out that here in the UK there are actually comparatively few people who aren’t Caucasian. There are so few Asians or blacks that if you go for the “diversity” card there is no way to include everybody without significant tokenism, a form of positive discrimination which is just as bad as negative discrimination. It’s just not possible to include as many races as there are without alienating the population that make up the vast majority of the United Kingdom.

I’m not a racist and I certainly have no objection with Martha or any of the other non-Caucasian characters in Doctor Who, I’m just pointing out that the casting has to be a faithful representation of the population of the UK or it just descends into politically-correct madness. Great Britain just isn’t as multicultural as America is and a lot of Americans don’t understand that here it actually is novel to see somebody who isn’t Caucasian.

“ There are so few Asians or blacks that if you go for the “diversity” card there is no way to include everybody without significant tokenism, a form of positive discrimination which is just as bad as negative discrimination.”

“It’s just not possible to include as many races as there are without alienating the population that make up the vast majority of the United Kingdom.”

“I’m not a racist (ha) and I certainly have no objection with Martha or any of the other non-Caucasian characters in Doctor Who, I’m just pointing out that the casting has to be a faithful representation of the population of the UK or it just descends into politically-correct madness. ”


Jesus fucking Christ, I knew the DW fandom had the occasional fuckery, but this just takes the cake.

Also, it’s sad that there are people who are scummy enough to think that wanting a diverse caste means it is a type of madness.

Or that there is something wrong with it.

Alright, dudes, we’re making our own Doctor Who. Full of everyone. We will have so many queer and trans* folk and people from all over the world! We will also bring back Nine.

So I’m not much of a Who expert, but all the new companions so far have been from London, right?

Here is a pie chart of the ethnic breakdown of London in 2007.

are you KIDDING ME?

Are you even… I can’t even… 

“there are so few Asians or blacks….”

shut the fuck up and sit the fuck down.

everytime I’ve been to England, pretty much all I see are brown and black people. Its like coming home. My entire family is there. I just… ugh. UGH. 

Preach, my friends, preach.

Source: kheldara  1004 ♥ 3.22.12
kheldara
racismfreeontario:

Anna Mae Aquash was a Mi’kmaq activist, born in 1945, who became a member of the American Indian Mouvement in the early 1970′s. She was murdered in 1975, and the case of her murder is still going on today. The murder of Anna Mae Aquash will never be fully resolved, but she will always be remebered as a powerful woman who fought for the rights of her people. An active American Indian Movement (AIM) member, as well as mother, wife, social worker, and day care teacher, her image is powerful as much for her untimely death as for her life’s work. Found murdered on the Pine Ridge Reservation during a time of tremendous social and political upheaval, she has become a symbol of the movement for Indian rights.

Anna Mae Aquash Quotes:



- “I’m Indian all the way, and always will be. I’m not going to stop fighting until I die, and I hope I’m a good example of a human being and of my tribe.”

- “These white people think this country belongs to them. They don’t realize that they are only in charge right now because there’s more of them than there are of us. The whole country changed with only a handful of raggedy-ass pilgrims that came over here in the 1500s. And it can take a handful of raggedy-ass Indians to do the same, and I intend to be one of those raggedy-ass Indians.”

Day 100! of Racism Free Ontario’s 100 People of Colour Spotlight. .(more info  at Anna Mae Aquash)

racismfreeontario:

Anna Mae Aquash was a Mi’kmaq activist, born in 1945, who became a member of the American Indian Mouvement in the early 1970′s. She was murdered in 1975, and the case of her murder is still going on today. The murder of Anna Mae Aquash will never be fully resolved, but she will always be remebered as a powerful woman who fought for the rights of her people. An active American Indian Movement (AIM) member, as well as mother, wife, social worker, and day care teacher, her image is powerful as much for her untimely death as for her life’s work. Found murdered on the Pine Ridge Reservation during a time of tremendous social and political upheaval, she has become a symbol of the movement for Indian rights.

Anna Mae Aquash Quotes:


- “I’m Indian all the way, and always will be. I’m not going to stop fighting until I die, and I hope I’m a good example of a human being and of my tribe.”


- “These white people think this country belongs to them. They don’t realize that they are only in charge right now because there’s more of them than there are of us. The whole country changed with only a handful of raggedy-ass pilgrims that came over here in the 1500s. And it can take a handful of raggedy-ass Indians to do the same, and I intend to be one of those raggedy-ass Indians.”


Day 100! of Racism Free Ontario’s 100 People of Colour Spotlight.
 .(more info  at Anna Mae Aquash)

Source: cassa.on.ca  98 ♥ 3.21.12
cassa.on.ca

I don’t recall much discussion about the first wave of South Asian migrants who came on the Komagata Maru in 1914, almost all British citizens who were forced to leave because of Canada’s Exclusion Laws. Nor about the history of the Chinese or Japanese migrants (save for the Second World War internment) and their everyday contribution to building the Canadian West.

There was more on black history, but in my days it largely centred on the underground railway that helped bring former slaves to Canada. It was as if their journeys and struggles ended once they came here, which most of us now know wasn’t the case.

And what is the worst part of our limited education about Canada’s aboriginal communities is that we came to see them largely as victims. Nothing more.

49 ♥ 3.20.12
cbc.ca
racismfreeontario:

Sandra Lovelace Nicholas, a Maliseet woman from New Brunswick’s Tobique Nation,  has been a driving force in securing rights for Aboriginal women in Canada, and is also a wonderful example of the impact one woman can have when she sets out to correct an injustice.
Sandra lost her status when she married a white man, and even once divorced, she and her children didn’t recover her status. At the time, the Tobique band council refused to allocate her a subsidized house. The law made no similar provision for Native men who married non-aboriginals. Women who lost status were effectively barred from having their children educated on the reserve and taking part in band decisions. In 1977, Ms. Lovelace Nicholas took her case to the United Nations human-rights committee, charging that the discriminatory measures in Canada’s Indian Act violated an international covenant on civil and political rights – a case she won in 1981. The law was not reversed until 1985; it took her nearly ten years to recover her status.
Challenging discriminatory provisions of the Indian Act, which deprived Aboriginal women of their status when they married non-Aboriginals, she was instrumental in bringing the case before the United Nations Human Rights Commission and lobbying for the 1985 legislation which reinstated the rights of Aboriginal women and their children in Canada.  In 1990, she was awarded the Order of Canada, and in 1992, she received the Governor General’s Award in Commemoration of the Persons Case. Sandra Lovelace Nicholas’ efforts have helped advance the cause of civil rights in this country, and her pride, strength and determination have made her a role model for many Aboriginal women. A proud mother of 4, she studied at St. Thomas University for 3 years and has a degree in residential construction from the Maine Northern Technical College.  She continues to make her home on the Tobique First Nation.
Day 99 of Racism Free Ontario’s100 People of Colour Spotlight.
Follow our facebook fanpage , tumblr, twitter and website for daily updates.
  (via Sandra M. Lovelace Nicholas)

racismfreeontario:

Sandra Lovelace Nicholas, a Maliseet woman from New Brunswick’s Tobique Nation,  has been a driving force in securing rights for Aboriginal women in Canada, and is also a wonderful example of the impact one woman can have when she sets out to correct an injustice.

Sandra lost her status when she married a white man, and even once divorced, she and her children didn’t recover her status. At the time, the Tobique band council refused to allocate her a subsidized house. The law made no similar provision for Native men who married non-aboriginals. Women who lost status were effectively barred from having their children educated on the reserve and taking part in band decisions. In 1977, Ms. Lovelace Nicholas took her case to the United Nations human-rights committee, charging that the discriminatory measures in Canada’s Indian Act violated an international covenant on civil and political rights – a case she won in 1981. The law was not reversed until 1985; it took her nearly ten years to recover her status.

Challenging discriminatory provisions of the Indian Act, which deprived Aboriginal women of their status when they married non-Aboriginals, she was instrumental in bringing the case before the United Nations Human Rights Commission and lobbying for the 1985 legislation which reinstated the rights of Aboriginal women and their children in Canada.  In 1990, she was awarded the Order of Canada, and in 1992, she received the Governor General’s Award in Commemoration of the Persons Case. Sandra Lovelace Nicholas’ efforts have helped advance the cause of civil rights in this country, and her pride, strength and determination have made her a role model for many Aboriginal women. A proud mother of 4, she studied at St. Thomas University for 3 years and has a degree in residential construction from the Maine Northern Technical College.  She continues to make her home on the Tobique First Nation.

  (via Sandra M. Lovelace Nicholas)

Source: cassa.on.ca  26 ♥ 3.20.12
cassa.on.ca